absolute certainties and end up being fanatical. On the other hand, the so-called
“politically correct” gains public expression. Uncertainty spreads through the various
domains of social activity. Politics in times of perplexity is expressed in: predictive
incapacity of polls that monitor political behaviour; the primacy of subjectivity in the
analysis of political phenomena; and outdated concepts in the face of current
requirements. In this context, there are two forms of reaction on the part of political
actors: on the one hand, the conservative appeal to authenticity and non-intervention in
reality (conformists); on the other hand, the radical critique that results in a
misunderstanding of reality, as exemplified by populist proposals all over the world. The
author argues that the contemporary left should focus on redistributing and mitigating
the inequities created by the process of economic and capitalist globalization. The right
focuses on state action in combating crime, giving priority to security issues.
Both the left and the traditional right bequeath their incapacity and inertia, in the political
domain, to the unregulated role of financial globalization. Thus, the right assumes
globalization and the ineffectiveness of state action as an “indisputable reality”. The left,
for its part, assuming a clear stance of resistance to the process of economic
globalization, insists, according to Innerarity, on not understanding the emerging guiding
frameworks of contemporary political action.
In the public sphere, the “old” left and right are discursively distinguished. The right
resorts to facts and data with the guise of objectivity, tending to limit the aspirational
horizons of the debate itself. On the other hand, inside the left, appeals to imagination
and criticism succeed one another at a dizzying pace. In an increasingly spectacularized
public space, in which the status of citizen has progressively been replaced by that of
consumer, journalism finds itself facing competition from an increasing number of
specialists participating in the public debate.
II Emotional Deregulation – Innerarity begins the second part of the essay by postulating
that emotions have increasingly guided activity in spheres as diverse as the economy,
war and, more markedly, politics. Social structures where states of anxiety, anger and
trust are expressed constitute the axes of social transformation. In this circumstantial
framework, the media play a pivotal role. In the foreground, the author places the
traditional media as definers of the agenda that emanates emotional states. Downstream,
there are social media that foster the existence of emotional bubbles around particular
cases. In fact, the actors who differentiate themselves and succeed in the public space
have multiplied due to their discursive aggressiveness and inconsistent sincerity: “those
who are more offensive gain more attention in the public sphere” (2019: 66). Innerarity
(2019: 66-67) asks “(...) what if the media were enhancing and feeding democratic
impotence, that is, inflaming our expectations, emphasizing collective incapacities,
amplifying our fears and paying greater attention to provocateurs?”
III Politics in an Area of Poor Signalling – The author starts with a reflection on populism
based on the conceptual distinction made by Chantal Mouffe between populism of
democratic radicalization and authoritarian populism, associating them with the political
left and right, respectively. However, she claims that this distinction does not consider
democratic plurality. Both populisms exclude more than they integrate. After all, all
populisms adopt a rhetoric based on exclusion: people vs elite; them vs us; caste vs